Monday, 07 April 2008
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jenny.
When I engage in active ministry with my project, dolour, I take on a pseudonym. It was suggested by a professional counselor, in order to better preserve my safety in the event that I inadvertently became the wailing wall of someone mentally deranged. He taught me a multitude of things, many of them cold, hard psychiatric facts, many of them pertaining to the legal repercussions my ministry constantly runs the chance of suffering. The first thing, however, was developing a pseudonym. An alias. One of my first cases was a girl named Skye who quickly developed an over-fondness for me and began stalking me, calling me dozens of time in an hour and attempting to get me to slip up and reveal where I live. Skye, my counselor informed me, is not a mere blip on the map of the sea of lost souls out there that I encounter daily. So I created a new persona that can more safely traverse the web. His name is Matt. I have not lost my belief in the importance of human conversation - being that it was how I talked down my first case, years ago, from the edge of suicide - but I encrypt my number and call them; they never call me. Matt may be only doing everything he can to daily save another, but he's not doing it without a bulletproof vest.
"what's wrong?"
"life. as usual."
My newest, and currently most important case is a girl named Jenny. A good family, attending a good school, a good girl. No revealed history of sexual trauma, no admitted abuse of alcohol or substances, in the beginning no appearance of medical depression, all things I look for as soon as a girl or guy begins to open up to me. My mentor has made me, if nothing else, a balanced yin and yang between compassionate counselor and cold, calculated psychiatrist. I observe silences, pauses, the rewording of sentences during online chats, changes of subject; I overanalyze away messages, profiles, MySpace pages, Facebook profiles, Twitter updates. I examine body language and the stories that photos tell on Photobucket albums. My cases will never know, but I fully understand that to help them, I need to pick their lives apart piece by piece, even if it is behind their backs.
"...my heart breaks so badly for you..."
"it shouldnt... im gonna break it more..."
Today is the day that Jenny moves to the top of my list. She has been longing for a guy that she knows she will never have, as she so confided in me. Love, however, is not something that can just be switched off, like a stove, and so when left to burn slowly it can have effects as devastating as a gas leak. She has been someone I had been watching for the better part of two weeks; I suspect she may have a history of medical depression, as she exhibits bi-polar and manic depressive tendencies, highlighted in times of distress and heartache. In the last fifteen days suicide has been mentioned in a more roundabout fashion three times, each after a night ending badly with her hopeful lover. While concerned, I let it slide for the moment, waiting for something truly alarming to catch my attention. Vague, brief passing words of suicide are disturbing, but not something to panic about. It's when the subject starts getting intentional and precise about their attempt that you start to worry. Today I start worrying.
"i am afraid of myself."
"i know you are."
"no, u dont understand... if i were given the chance, if i had the way out.. i'd take it, right now.. if i did."
"i know you would."
"then i guess this is one of our last goodbyes."
The last case I handled where the subject was verbally expressing a desire to commit suicide in the near future was three years ago. She was drunk and had a record of suicide attempts; the last one ended with the father finding his nineteen year old daughter bleeding to death in the bathtub, slashes deep into her wrists. She had an eating disorder, a drinking problem, and a boyfriend with a history of domestic violence. A fight and a breakup set her off; for some divine reason she grabbed on to me before she drowned herself in her own blood one last time. For some divine reason I kept her from drowning. I remember it took me the entire night to talk her down from hysteria to reason. Since then I have retained the commitment and passion to ministering and saving lives.
"promise me you won't do anything today."
"i cant."
"please, just for today."
"idk...i've put it off for too long."
"this does not have to happen."
"no, i think it does. i wish i cud have seen you. that wudve been nice."
At this point I begin to worry. Jenny is completely lucid and coherent, without alcoholic or drug influence. As the conversation progresses, more and more slowly reveals itself. After some prodding, she admitts she has a method in mind, although she refuses to tell me what it is. This changes the entire dynamic of the situation. All of a sudden, this is no longer simply emotionally charged ranting; if anything, she seems more drained of emotion than I have ever seen her. The words of my mentor flash into my head: "the instant your case turns from vague, unspecific generalizations to a quantifiable, processed train of thought, your involvement needs to immediately end. You're in over your head, especially with a case states away. Don't risk another person's life to pad your concept of yourself. At that point, this becomes much larger than yourself."
"stay with me jenny. stay with me. focus..."
"idk if i can..."
I fight a rising terror in my heart as I pull up my Google and her MySpace. Thank God she had up more personal information than you should give away online. Vanguard University is situated on the beautiful coasts of California between Los Angeles and San Diego. Thousands of miles away from Indiana Wesleyan in Marion, Indiana, halfway between Indianapolis and Fort Wayne. I pull up her school's page and dial the main number in Contact Information. As the phone rings, I keep typing. There is a light sheen of perspiration on my brow by the time the other end picks up. "Thank you for calling Vanguard University, how may I direct your call?" I swallow hard and say, in my calmest, most collected tone, "I need to speak to someone regarding a likely suicide on your campus."
"it hurts.. matty it hurts."
"i know it does."
"i want to make it stop. i need to make it stop.. and if thats the only way so be it."
"i know it hurts jenny, but i need you to stay with me. i need you to stay strong."
"BUT IM NOT IM WEAK... fucking pathetic."
"Hello?" a new girl, sounds about my age. "Uh, yeah, I'm calling because I have reason to believe there's a girl on your campus who poses a strong danger to herself. She's in class right now, but your classes are letting out soon. Her name is Jennifer [omitted]; I'm talking to her online right now, very much emotionless, she's saying her last goodbyes, she has a method selected of suicide." The girl I'm talking to is clearly shaken and disoriented: "Um, okay, I know who that is. We've been keeping an eye on her for a couple weeks now." Interesting. Roughly as long as she's been exhibiting heightened depressive behaviors. They're good. "Good," I reply. "She's in class at the moment, but I think whatever happened last night pushed her over the edge. Please keep this call anonymous." "Of course," she immediately responds. "Thank you so much for calling." I hang up and return my full attention to the chat window.
She has clammed up momentarily. While I attempt to coax words out of her, I review what she said while I was somewhat distracted by the girl on the phone. One line stands out above all else during the conversation.
"it hurts.. matty it hurts."
She's only called me Matty once before, following one of the worse exhibits of depression. For some reason, the name tugs at my heart. My alter ego has a pet name. It's times like this that I momentarily regret the Berlin Wall I have to put up around the real me in order to safely minister. To be effective and simultaneously avoid another Skye, I have to wear a mask along with my clergy collar. It's times like this that I wish above all else that I could be real to the ones to whom I minster. But then the words of my mentor come rushing back to me.
"There are legal repercussions when you're dealing with a potential suicide. If they die on your watch, you are very, very liable." We're in his office with the blinds closed; he is smoking a cigar and even in the dark I can tell his eyes are shut. He gets that way when he becomes one with a good cigar. There is a pause, and I suddenly feel his eyes open and drill me with all the ferocity and passion that he has. "If you walk away with nothing else, remember this. When a life is in danger, do not hesitate to step aside." The gaze that I can feel strengthens and I lock eyes with him in the dark. "Don't be a hero."
At approximately 12:32 on Wednesday, April 2, 2008, I turn Jenny over to Vanguard University and the state of California. They will now determine what steps need to be taken to keep her alive. As I continue to talk to her online, I finish detailing what I know about the situation to Vanguard University; now I'm talking to someone who has introduced himself as the head of Student Affairs. "She is lucid and coherent and has a method in mind. This is not the first time she's mentioned a suicide attempt but this is the first time she's gone into this much detail. She's saying her last goodbyes. Very little emotion." He finishes talking with me and hangs up.
"jenny?"
"matty?"
"hang on."
"idk..."
"please promise me you'll hang on for at least today."
"maybe..."
My heart breaks for you Jenny, and your sheer lack of hope. I went to work with a heavy heart, feeling the burden of her, and the burden of everyone I encounter in dolour, crashing down on my back. Her last words of the conversation stay with me the rest of the week.
"its funny...a whole school filled with people i actually know, and you...someone so far away...are the only one who wud actually care if i was there tomorrow or not."
"i'm not the only one who cares."
"if you weren't...i wouldn't be planning this."
Sunday, 16 March 2008
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Charlie And The Necessity of 24/7 Christianity
“My brother’s not coming back.”
“Come again?”
“Charlie’s dead.”
Pronounced like a courtroom verdict, devoid of emotion, bereft of feeling. The phone dropped from my hand and I slid slowly down the wall to the floor. The rollercoaster of the last few days was over. The exhibits had been seen, the evidence examined. The cross-examinations were over; the lawyers sat in their boxes. The jury was in. The sentence came down like a cold, dead hammer, a gavel comprised of unwound mortal coil. The court finds you guilty. The court finds you not guilty. Charlie’s dead.
Five Vicodin chased with a shot of clarity. A shot of foreign lead chased the life out of Charlie’s chest cavity and out his back, life exploding into fresh air, thin air. A coma of indescribable agony, not so much for Charlie, but for the ones safe stateside. No concrete hope, nothing to pin to the wall or a tree, only wishes flirting away on the morning exhalations of God. Hope shied away for three days, daring us to hunt and hunger, but only to leave us empty handed and aching. A phone call at eleven at night to a house in Washington State from Washington D.C. “Mr. Bacetta? The United States Army extends its deepest consolation, sir.”
Charlie’s dead.
Your only son no longer breathes. Your flesh and blood has returned to his constituents, to the dust we all rose from some time ago. Only the pictures on your mantle tether what remains of his spirit to this speck of sand. His soul has found release, and all that is reserved for its shell is twenty one guns heard faintly through a vase of oak and embalmment of earth from six feet below the ground.
The instant I heard the news, I instantly logged onto CNN. I frantically searched every news outlet I could think of, scanning, looking, seeking some news on the death of a soldier overseas. I expected a red Breaking News banner splashed across the top of every page; it seemed an atrocity that the papers tomorrow would not have full page spreads. It is hard to put into words how unjust it seemed to me that night, that the whole world was not in outrage, not crying with me in the corners of their rooms.
A week after Charlie died in a hospital bed somewhere in Baghdad, another country announced plans to withdraw from Iraq. The president announced one final surge, although by now no one believed him when he promised one last surge. Elections were held. Bombs went off and more soldiers died. The Green Zone was hit again; a mosque was bombed. A helicopter crashed. Women walked around with their faces un-obscured; children played on charred skeletons of Iraqi tanks. Elsewhere in the world other incidences of unrest seized headlines momentarily. More militant groups carried out attacks. More Chinese-made toys were recalled. Politicians postured and presidential candidates smeared each other in hopes of letting their own virtuous character shine through. The nation devoured tabloid headlines about a sixteen year old girl getting pregnant and her older sister planning an oddball marriage to some unknown miscreant. Someone new got fifteen minutes of elusive fame. Someone new was labeled the next big thing. Another way to diet showed up.
A man, his wife, and their two daughters wept in a little town in Washington State and planned a funeral for the weekend after Christmas.
The sound of hearts breaking comes in many, many forms. Chipping away at our souls like a city under siege, we are trapped inside, desperately seeking a way out, a Savior who can rescue our dying hearts. When confronted with tragedy, another piece of us dies, our steady progression towards a comatose hell. Where the Savior reaches in and delivers us time and time again becomes our intermittent tree rings, marking our shifts in life. In the other times, however, when we can scrape by without hitting rock bottom and finally calling on Jesus, when our phones do not ring with calls from the Pentagon, we seem to ignore Christ altogether. Why is this? It is almost as if death and tragedy precede our most intimate conversations with the Divine. Many would say that this is because this is when we need God the most, but the truth that I would suggest is that times of disaster merely serve to highlight our own mortality and weakness. When our Charlies die, we realize all suddenly that we cannot control our own fate. It is frightening, and usually spurs on a reconnection with the Almighty. We fall on our knees, offer penitence, seek forgiveness for our previous wrongs and reconciliation for our debts, in an attempt to grasp a temporary solution that will hold us over until the funeral is over.
My brothers, this should not be.
Our worst moments in our lives should not be the catalyst for time spent with God. Christ seeks to connect with us at all moments of our lives; he seeks to rejoice with us when we rejoice, to anger when we are wronged, and to weep when we weep. He desires a commitment that lasts every hour of every day, not just for a week of mourning. When Charles Bacetta was gunned down in Iraq, it spurred his sister Amy to search for meaning. It caused his church-going parents to momentarily rediscover their faith. These changes, however, proved temporary, as they found the brief solace they needed and then attempted to move on with their life. It does not work that way, or, more accurately, is not supposed to work that way. Christ belongs in every facet of our daily lives, not just the grief that the turning of seasons will occasionally bring. His influence belongs in everything we say, do, and think. Not only that, but this influence needs to be seen constantly...not just on those cold, long Washington nights filled with our sorrow.
Wednesday, 12 March 2008
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...the haunting...
There are many firsts that you never forget. Your first snowflake on the tongue. Your first taste of ice cream. Your first trip to Disneyland. Your first funeral. Your first cousin born. Your first love won, and your first love lost. Your first kiss.
When I think about you, as I still do when I can't occupy my mind with other things, the memories crash over me like waves on some craggy beach. Everywhere I turn, I see your face; I see your eyes, your hair. The good I see in others constantly reminds me of the good I saw in you. I am torn between loneliness and the painful realization that you replaced me so easily and quickly. I am battered by anger, at the thought that you would play my heart and mind the way you did. Stricken and crippled. I have been rendered unable to connect with the people I used to, unable to reach out to new friends, incapable of looking another girl in the eyes. I see you in every woman's eyes.
Stay with me. Warm me a minute longer with the heat from your soul. Keep me dry in your shadows; envelop me. I am vulnerable and weak when you cast your eyes on me; I am nothing. I am silhouettes and sackcloth. Ashes on my head, ashes in my eyes. Your ember burns my lips like your kiss did time and again. I am agony. I am misery. I am complete and utter heartache.
Things forgotten, things lost and left behind. Longing for you to return. These are the times that I pine for alcoholism, so that I might find solace and sweet relief from my memories of you, if only a temporary respite. Give me something. Everything reminds me of you. Everything. This should not be this hard. Time and again I list reasons why it should be so easy for me to forget you and find someone new, like you did. My friends have so many reasons why I should not be single right now, and they all make sense. Yet still I cannot leave you behind. You still haunt my dreams and thoughts constantly; you pursue me like a ravenous spirit.
Could I simply cease to remember you? I have yet to find a scrap of truth in the statement that it is better to have loved and lost than ne'er loved at all. The happiness you gave me was erased when you coyly emptied my dreams into the river.
Another day begins and you seem emblazoned on the very skins of my eyelids; when I sleep, you are there, and when I awake, you are there. I cannot rid myself of you, much as I try. Your countenance is the thorn in my side; more than that, however, you are my heart. Every day, there is you. You carry me through the hours, slung over your shoulder, taking me where I ache to flee from. You carry me through space. You carry me through time.
...there's something dancing here in the shadows, and I wish it were us. You haunt me baby; you haunt me here tonight. You haunt me baby...
...haunted.
Thursday, 28 February 2008
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When Faith Gets Boring
Excerpted from I Became A Christian And All I Got Was This Lousy T-Shirt by Vince Antonucci
Walking through the front door of a church building [for the first time] was like passing through a portal to a different world. So much was unfamiliar. For the first time I heard about “propitiation,” “puppet ministry” and “potluck suppers.” I stood for “fellowship,” knelt for prayer and sat on a hard wooden bench (which they called a “pew”). I saw more polyester in one morning than I had my entire life. I experienced church snack time, which consisted of little pieces of cracker and small plastic shot glasses of grape juice. A man explained that we would be singing hymns 11, 52, 17 and 63. I almost yelled out, “Bingo!”
But it’s now 17 years later. I’ve gotten married. I have two kids. I’ve gained a few pounds. And I’ve gone from having never walked into a church to having 17 years' worth of Sundays in church buildings. And with all that experience (not to mention the few extra pounds) under my belt, I can tell you that there is something very familiar about most of the Christians I’ve met. Unfortunately, it’s not that they remind me of the people who populate the pages of Scripture. Instead, they remind me of a little girl named Emily.
Little Emily looks cute in her souvenir shirt that proclaims, “My parents went to Florida and all I got was this lousy T-shirt.” But there’s something sad about it too. She missed the journey. She didn’t get to take part in the adventure. While others broke out of their dull routine, Emily missed the excitement of doing something different. She didn’t get to play in the waves or hug Mickey. She didn’t get to experience the joy. Even the horrifying incident when the tire blew out and Stan, the self-proclaimed “Good Samaritan Redneck,” rescued the family in his Sanford and Son pickup truck has quickly become a fond memory for everybody. Everyone except Emily. She missed the journey.
As I’ve gone to church and met Christians and lived as one myself, I’ve realized something.
We are Emily.
When I read about the lives of the first Christians in the pages of the New Testament I see people who actually went “on vacation to Florida,” who truly experienced the ups and downs of the trip. But when I look around at Christians today, I see people who just wear a T-shirt for an adventure they’ve missed out on. We’re missing the journey. We’re stuck in the same dull routine. We’re missing out on the joy and fear and laughter and doubt and mystery and confusion of following Jesus, of taking great risks for God, of praying dangerous prayers, even of being spiritually attacked.
We wander around with lifeless shark eyes.
The more honest among us find ourselves asking questions like: Is this all there is? Is this really what Jesus meant when He said, “I have come that they may have life, and have it to the full”? Is this the life Jesus died for me to have? Didn’t Jesus pay too high a price to buy me this life? Am I just supposed to be miserable until I get to heaven?
I think the word that best describes how many feel about their Christian lives is not abundant, joyful or purpose-driven, but disappointing.
And when I met Christians for the first time as a sophomore in college, I was disappointed. I was disappointed at their disappointment. And I swore I would never be like that.
But I have to be honest.
Over the years I have, at times, descended into the world of the “T-shirt wearers.” I have found myself going through the motions. I’ve lost my purpose and passion for so long at times, I had to put them on the back of a milk carton. In honest moments I’ve asked those same despairing questions. I’ve been disappointed.
And I’ve wondered if maybe God is the problem. I mean, He does want everyone to say yes to His offer. And if someone is trying to sell me a new car, vacuum cleaner or cell phone, I don’t expect them to be completely honest. They’ll exaggerate the benefits, ignore the problems. It may still be a great car, vacuum or phone, but I’m not getting the whole truth, and I know it.
Maybe God is like that.
The benefits He claims to give to those who say yes to Him include abundant life, pure joy in the face of trials, peace that surpasses understanding, power to heal the sick with our prayers, assurance that we will never be tempted in a way we can’t handle, fearlessness and the promise that we will do greater things than Jesus did.
How many Christians would say these things are a good description of their lives? More personally, does it describe yours?
So maybe God is the problem. Perhaps He’s just a master salesman. After all, he’s good at everything else. But I don’t think so. Actually, I think we’re the problem. And I think there’s a solution. I think we need to go on vacation.
I love vacation. And, when I’m really living it, I love the Christian life. It’s helped me to approach my days with a sense of anticipation, and it’s allowed me to break out of my routines and experience adventure.
But, like a vacation, following Jesus is not a perfect life of nonstop thrills. There are some boring and bad parts. But still there’s something different about them, simply because I’m following Jesus.
So why are so many Christians disappointed? Is it possible that we, like Emily, are missing out on the journey? Is Jesus calling us to live life with authentic spiritual passion, but we’re just wearing the T-shirt, practicing a souvenir religion?
Jesus asks people to follow Him. He’s going somewhere, and He wants us to go with Him. He promises that those who follow will experience life fully alive.
Here’s the best I can figure. The life God authored for us and offers to us, is this:
To live life with Jesus, and to live the Jesus life.
To live life with Jesus is about the inward life. It’s me experiencing the presence of Jesus. It’s soaking in all of Him that’s out there. It’s God impressing Himself on me. It’s God changing me.
To live the Jesus life is about the outward life. It’s me being the presence of Jesus. It’s releasing out all of Him that’s in here. It’s God expressing Himself through me. It’s God changing the world with me.
Since moving to Virginia Beach, I’ve developed allergies. Recently my wife bought a humidifier for our bedroom. Each morning I have to fill the thing up with water, and the rest of the day it releases that water into the air. I’ve learned that the humidifier can be turned on and running hard, but it accomplishes absolutely nothing if it’s not filled with water.
The Christian life is something like that humidifier. I admit it’s a simple analogy, but it helps convey the give-and-take there is in following Jesus. Repeatedly I need to be filled up with Jesus (which happens as I live life with Jesus), and then I need to continuously release Jesus (which happens as I live the Jesus life). I release Jesus because my purpose is to serve others, to touch them with God’s love. But I can only do that if I’m filled with Jesus. Otherwise I can run hard, but I won’t accomplish anything.
We’ve been invited to live life with Jesus and to live the Jesus life. To do that, we need to understand what it means and overcome what holds us back. Then we can lose the T-shirt and experience the adventure.
Thursday, 21 February 2008
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Her name instantly brings forth images of wide open prairie, of freedom and the accompanying unbridled spirit. Of danger, of the cowboy and Indian games I played as a six year old. Savannah. Shading the eye and seeing only miles of optimism. A young, raw beauty destined for tragedy. Scuffed red pumps and overdone makeup. The violent collision of the harlot and innocence. The woman you turned out to be.
I remember you as young and sweet, a daughter of no one, a custody of the state unknown, an orphanage girl, shuffled around like a hand me down shirt. Catholic school for you, and all the agonizing restrictions that come with it. A broken angel with a bottle of vodka in her imitation-whomever handbag. You stole my heart the first time you told me you hated to smile because your teeth weren't perfect, and I remember just how radiant that smile really was. Hair falling in those eyes that commanded the attention of everyone in the room.
Now you are tripping along in those secondhand heels, smoothing wrinkles from that classic black dress. Your eyeliner is too thick; you would've pulled off a completely different look if it wasn't for the Holy Word of God clutched white-knuckle-tight in your left hand. Your right grips my arm as we awkwardly hop over puddles. Sunday best for the worst of God's children. Hop-skipping towards a Circle K gas station. Laughing. Sharing a cup of coffee and a glazed donut on a hard bench, the Noble Roman Pizza neon sign casting red and green pallor on your face. You look like Christmas. I didn't know this would be one of my last happy memories of you.
Now I meet you unexpectedly at the doors, the last day you attend my school. You have your long, beautiful hair in unwashed pigtails, foregoing your usual fashion statements for a t shirt and sweatpants. The night in jail was not good to you. You cannot meet my eyes, so I stare at your head as you shuffle in place in front of me. Chuck Taylors scuffing the tile, tongue flopping to the side. Vodka bottle bulge in the bottom of your purse. You kiss me softly on the cheek and seem to evaporate.
Now I find myself begging for the first time in my life. Months have passed, and we are on the phone. There are many ways to earn an income to come back to school. You have decided on stripping. Weight. Weight crushing my heart; the weight of the Father's ache for you. My ache for you. You will have none of my pleading; you leave me with "don't forget, even Christians go to hell. We all go to hell."
Months later. A much different you, or perhaps a you finally devoid of your pretenses. Tattooed on your arms, neck and back, among them ironically the Webster's definition of purity. Piercings in your eyebrows, nose, tongue, navel, and your latest, a six ring corset piercing running down your back, tied together with pink ribbon. Your hair is bleached blonde, chopped short. You stripped for a while; considered contracts with Maxim and Suicide Girls. I can't help but feel that weight on my heart every time I see you.
O God where are You now? In Pickerel Lake?
Pigeon?
Marquette?
Mackinaw?
O God, hold me now.
O Lord, hold me now.
There's no other man who could raise the dead.
So do what You can to anoint my head.
O God, where are you now?
O Lord, say somehow.
Save us. We're all going to hell without a Savior.
Monday, 05 November 2007
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Peace...For The First Time In Three Years.
I'm going to be a sixth year senior, if not seventh. Starting next semester, I will be changing my field of study from graphic design with a minor in writing to a double major in writing and English. It will require at least one May Term and maybe a couple summer classes. I've also decided that following graduation I hope to be hired on full time as an Admissions Counselor, which is a fulltime job wherein I would be assigned an area of the country from which to recruit potential students for Indiana Wesleyan University. While working that job I might also consider pursuing my masters here at IWU.
All of a sudden the future I had all mapped out: graduating, moving to Chicago to do design work, etc etc...it's gone. It won't be happening, or at least the way I planned it. Writers make less than graphic designers, especially now in a world increasingly tilted towards anything digital and flashy. I'm giving up two and a half years of intense training for a very viable and financially profitable career in design. I just flushed a lot of time and money down the drain, in a sense. I'll be neck deep in debt by the time I finally graduate, in 2011 if everything goes according to my new and very sketchy plan.
And yet, as soon as I finally cemented it in my mind that this was to be my new direction, I've been at peace with my path in college, and honestly it's for the first time since I got here. I think somehow I always knew I would end up finding a career in writing. I finally feel confident in where I'm going. I finally feel that God is directing my steps. I finally feel assured and competent in my classes. I always hear people talking about a weight being lifted from their shoulders. For the first time, I truly, honestly know what that feels like. My stress level has dropped dramatically. My worries have evaporated. I feel free and empowered to be who I really was meant to be.
Obviously, however, there are still many issues to be addressed, and any and all prayers are greatly appreciated. At the same time, though, I finally know what I'm doing and where I'm going. Life is good.
Saturday, 03 November 2007
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Living in Fear of Living
I've never actually dated anyone. The closest I ever got to dating someone was last year and didn't last very long. Some of my lack of dating experience had to do with the fact that I was homeschooled my whole life and didn't get out much. Some of it had to do with the fact that I can be pretty introverted. Some of it has to do with the fact that I'm picky about who I want to date. A lot of it, however, has to do with the fact that I'm terrified to get hurt. I would rather live with the ache of not knowing whether or not my love was requited than with the pain of rejection. Beyond love, however, I think a lot of people live in a similar state of mind when it comes to emotions in general. It all essentially centers around a person's fear of rejection, a fear of failure. A life of unfulfilled desires may be hollow, but at least it's free of rejection.
Therein lies the rub. I recently reread Tuesdays With Morrie by Mitch Albom, and in one of the chapters Morrie, a very wise man, tells Mitch that you can't control your emotions, you can't live free of fear, until you embrace every negative and terrifying feeling that you feel creeping up. Embrace emotions. Turn on the faucet and bathe in them. Soak in them your whole life. Let love run rampant in your daily commute. Don't be afraid to let the ones you ache for know so; dive headlong into love, and dance in the ensuing rain of emotions, positive or negative. Life is far, far too short to live in fear of your emotions.
The closer we come to bathing in our most feared emotions, the closer we come to God. The more we enrich our lives with every facet of our psyche that God created us with, the more we find ourselves understanding our Father better and better. Our emotions are not to be feared; rather they are each individual gifts from God, and the understanding and acceptance of each of them are some of the first steps on the long path to understanding God better. God Himself experienced and still experiences, to some extent, every emotion we struggle with. He is an angry God, a jealous God, a passionate, loving God, a God who weeps, who feels abandonment, who understands pain and suffering better than anyone else. Too often we fall into the lie that there are certain emotions that must be suppressed. Nay, rather these are to be taken in with open arms.
The trick is not to let them overcome us.
The instant we let our emotions define us, we have have succumbed to our fallen nature. Our emotions are to be embraced, bathed in, but not ourselves. We can feel anger, we are not to BE angry constantly. We can feel pain and sadness, but we are not to BE in constant pain and sadness. Some might question if I would say the same to love, but love extends beyond raw emotion. Love is to be a constant state of being, not an emotion we experience. Love is not a high, not a rush, nor a thrill, although it can embody all of those. Our emotions ultimately define our love.
I have a feeling I'll reread this when I have some sleep under my belt and shake my head at how scatterbrained and skipping around this was, but it was laid on my heart. I trust the messages I attempted to get across will reach the ones they were intended to. Godspeed.
Monday, 22 October 2007
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Everybody is Following Somebody
Everybody is Following Somebody
- adapted from Velvet Elvis: Repainting the Christian Faith -
The idea that some people have faith and others don't is a popular one. But it is not true. Everybody has faith. Everybody is following somebody. What often happens is that people with specific beliefs about God end up backed into a corner, defending their faith against the calm, cool rationality of others. As if they have faith and beliefs and others don't.
But that is not true. Let's take an example: some people believe we were made by a creator who has plans and purposes for His creation, while others believe there is no greater meaning to life, no grand design, and we exist not because of some divine intervention but because of random chance. This is not a discussion between people who have faith and people who don't. Both perspectives are faith perspectives, built on systems of belief. The person who says we are here by chance and there is no greater meaning has just as many beliefs as the person who says there's a creator. Maybe even more.
Everybody follows somebody. All of us make decisions every day about what is important, how to treat people and what to do with our lives. These decision come from what we believe about every aspect of our existence. And we got our beliefs from somewhere. We have been formed, every one of us, by this complicated mix of people and places and things. Parents and teachers and artists and scientists and mentors - we are each taking all of these influences and living our lives according to which teachings we have made our own. Some insist that they aren't influenced by any person or any religion, that they think for themselves. And that's an honorable perspective. The problem is they got that perspective from...somebody. They're following somebody...even if they insist it is themselves they are following.
Everybody is following somebody. Everybody has faith in something and somebody.
We are all believers.
As a Christian, I am simply trying to orient myself around living a particular kind of way, the kind of way that Jesus taught is possible. And I think that the way of Jesus is the best possible way to live.
This isn't irrational or primitive or blind faith. It is merely being honest that we all are living a "way."
I'm convinced being generous is a better way to live. I'm convinced forgiving people and not carrying around bitterness is a better way to live. I'm convinced pursuing peace in every situation is a better way to live. I'm convinced listening to the wisdom of others is a better way to live. I'm convinced being honest with people is a better way to live.
This way of thinking isn't weird or strange; it is simply acknowledging that everybody follows somebody, and I'm trying to follow Jesus.
Over time when you purposefully try to live the way of Jesus, you start noticing something deeper going on. You begin realizing the reason this is the best way to live is that it is rooted in profound truths about how the world is. You find yourself living more and more in tune with ultimate reality. You are more and more in sync with how the universe is at its deepest levels.
Jesus' intention was, and is, to call people to live in tune with reality, which is why He had no use for religion and had no intentions whatsoever of starting one. He said at one point that if you had seen Him, you had "seen the Father." He claimed to be showing us what God is like. In His compassion, peace, truth telling and generosity, He was showing us God.
And God is the ultimate reality. Jesus claimed to be "the way, the truth and the life." He was not making claims about one religion being better than all other religions. That completely misses the point. Rather, He was telling those who were following Him that His way is the way to the depth of reality. This kind of life Jesus was living, perfectly and completely in connection and cooperation with God, is the best possible way for a person to live. It is how things are.
Jesus exposes us to reality at its rawest.
So the way of Jesus is not about religion; it's about reality. It's about lining yourself up with how things are. The question isn't, who's right? The question is, who's living rightly?
Thursday, 18 October 2007
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...dolour...
*warning: this entry contains some very brief discussion of online sexual dialogue*
For the unaware, two weeks ago I started an online ministry named dolour. dolour came about after I ventured into a chat room for the first time in my life, and what I found broke my heart in more ways than I ever imagined possible. It is a sad testament to what our culture has become when our youth find themselves propogating online bathroom walls, dispensing of names, ages, screennames, pictures, addresses and phone numbers. Our world has pushed the drive for sexual experimentation so deeply into the psyche of teens today that they have determined that love is determined by prowess and skill, whether it be in bed or across a dsl connection. As I began to haunt several online chat rooms, I was consistently approached with the opening statement:
"asl?"
To those who passed their SATs rather than their LOLs, "asl" simply stands for "age/sex/location." It's almost an obscene mating call. I would be asked that over and over again, much of the time with no other means of introduction, no "hey," or "hi," or "what's up." Simply "asl?" The directness, the determination, the frank desire for an online encounter floored me, and still floors me today. As I sit here in the dark of my room, the absurdity and patheticness of the whole situation has me scratching and shaking my head. At the same time, my heart bursts inside with sorrow and compassion for the people I've encountered. Assuming that everyone I've come in contact with has been truthful regarding their gender and age, I would suggest that the majority of people populating most chat rooms are girls between the ages of 14 and 18 and boys between the ages of 16 and 20. And for those who believe that it's only the males initiating a sexual encounter, they would be very wrong. I have had female users asking me about the size of a certain organ, sending provocative pictures and myspace links, propositioning me for sex both online and in person.
It has all been heartbreaking. After much thought and prayer, I hesitantly started trolling through chat rooms seeking out people that wanted to talk as friends. The idea that there was someone online who only wanted to talk to them for who they were was earth-shattering to many of these people, and I soon had a small ring of contacts who came to me to discuss their day, their boyfriend, and, in the cases of some people, pregnancies, abortions, self-injury and suicide attempts. I have met many amazing people, including a seventeen year old girl fighting with her boyfriend to keep her baby, currently seven months along in her womb. What I see are people who are searching for something, something that they've never really experienced, with the knowledge that what they engage in online will not fulfill them in the end. dolour attempts to show them what they're searching for, simply put, Jesus Christ.
dolour comes from the Latin word "dolor," which means "intense grief or suffering." I chose dolour because, to me, it's indicative of the unbearable grief the Father goes through when observing His children and what they do to each other and themselves in trying to find happiness. In turn, I attempt to convey the love and compassion that God has for each and every one of His children, providing them with alternatives and connections to God. I am in the process of securing numbers and sites for pregnancy and adoption centers, suicide prevention hotlines, and resources through which a teen can find the nearest church to connect with. I am in talks with several professors on campus and am setting up appointments with professional counselors employed by my school.
This ministry is not without its hazards. I made the amateur mistake of letting a contact have my cell phone number, and she began to call me incesantly, at one point calling me thirty five times in a day and a half. To me, though, the risks are crushed by the positive reactions I am beginning to witness in my contacts. Counseling is where I feel my greatest strength lies, in the intercession and loving of people that need to see Jesus.
I write all this to ask for any help you may offer. Prayer is, without question, the most important commodity, and any time set aside to pray for dolour is greatly appreciated. I am also, however, looking for volunteers to help me balance the load, especially female volunteers, as the majority of contacts I have made are female. I believe that females are far more likely to open up to another female, and it will also result in a healthier contact relationship. Before you commit to anything, however, I cannot suggest strongly enough that you devote days in prayer to this venture. This is a heady undertaking and it will require much of you. The results, however, have been nothing short of miraculous, and I praise God anew each day for the work I see Him doing through dolour in just its first few days of ministry.
Any questions or comments can be directed to my student email account at zach.huizenga@student.indwes.edu.
Godspeed.
Tuesday, 16 October 2007
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Porn Stars And Jesus
*originally printed in early September, reprinted because it's not showing up for some reason*
One of my dearest friends is a porn star. A former stripper and current tattoo and piercing artist, this girl has inked her body with multiple tattoos and pierced it with around a dozen rings, including six in her back for her corset piercing (a multi-ring job that is finished off with a ribbon stringing through the piercings and tied together in a bow). She has been approached by Maxim and, from what I understand, is eventually moving to Chicago to begin fulfilling her contract with Suicide Girls, a softcore porn site specializing in emo and indie girls.
The saddest part is she's over a year younger than me.
When I met her, she was much, much different, at least superficially. No piercings or tattoos, a seemingly innocent girl, somewhat confused by the whole college thing, as was I at the time. I'm not even completely sure on our backstory, how we came to meet. But from nearly our first talk, we made a connection that still endures up to where we stand now. She called (and calls) me the best male friend she's ever had, despite the fact that she has a boyfriend who's talking marriage. I'll never forget the day I was scrolling through her pictures on MySpace - there were an overwhelming number of shots of her and I, and one particularly poignant one was captioned as "...if I'm not married by the time I'm thirty, I think he'll be the one."
Crazy as it sounds, I know she was only half joking when she wrote that. We were really best of friends. Despite the fact that she was in and out of relationships, it never seemed to get in the way of us growing ever closer. Nothing romantic ever conspired, or was wanted by either of us. We just enjoyed each other's company dearly.
Things went downhill fast, though.
Following a messy incident where she and her then-boyfriend were arrested after being found naked in a mutual friend's car, put in prison overnight, bailed out by a best friend's father who happened to be the county prosecutor, and expelled from school, she lost whatever faith she had in God and began putting it in the cheap thrills of what can be bought, sold, drunk, smoked, injected and seduced. As she drifted away, blaming God for the hurt in her life, I began to painfully distance myself from her, as every conversation ended in a pity party or blame game. Nothing got through to her. Nothing worked.
For a long time, I thought of her, bar nothing, as quite possibly the greatest failure in my life. I have tried and come short on many things, as we all have. Yet, I felt the burdens of her wrong weighing ever heavier on my back. Despite the fact that one person cannot change another, I still felt responsible for her sickening transformation before my eyes. The night that she told me she was applying at a number of local strip clubs was the night my heart shattered the greatest. I have been in love and been rejected a few times, like everyone, and sometimes it has hurt greater than others. Nothing, however, compared to the heartrending ache I felt when she told me her news. I begged her not to, the only time I can recall where I have ever honestly, truly pleaded with someone. The next few days after that were extraordinarily dark and sad; I ate next to nothing, spent hours in prayer, secluded myself to converse with God about this tragedy. As I convened with God to discuss matters, I felt him impress on my heart that this was only a taste of the heartache he feels when any of his children turn away to plunge their knives into themselves. It was eye-opening and all the more heartbreaking.
God can handle a lot. As a mortal, I cannot compare in terms of grief threshold. So, following much thought and prayer, I told myself, "This is all I can handle. The grief she’s causing me simply is not worth extending our friendship at the level it’s at."
As time passed, however, I began to realize the simple and unfair truth of God's mercy and grace. She works the very definition of cheap grace: the deathbed conversion, the appeasing apology, the cycle of sin, forgiveness and backsliding. As a friend of mine theorized, she came to her friends who were strong in God when she needed a "spiritual fix," just enough to make herself believe she was trying, and just enough to make us think the same. However, despite her use and abuse of God's faithfulness and care, the fact remains that she is still not yet beyond hope and rescue. Because of that, I began to comprehend my reemerging role in her life as a spiritual brother. She might never change. Yet it would be sheer neglect of my duty to abandon her to the ones she calls her friends back in the frat houses of Illinois.
I believe it was Blaise Pascal who wrote, "The Church is a whore, but she is my mother." And herein lies the truth of the matter: despite her heartbreaking ways, she is still beloved, if not by anyone left here on earth, then by God.
This realization of the importance of Christian influences in her life has greatly changed my perspective and the way I deal with people who still look down on her behind her back. My university thrives on gossip, and people still whisper about her. Not long before school let out my sophomore year, a friend came up to me and asked, "Why do you still talk to her? Do you have any idea who she is?"
I looked at him for a long time, locking eyes with him and refusing to let him look down. I didn't smile, didn't shrug. They never materialized, but I felt the tears and sorrow welling up inside me, for her, for him, for anyone lost in their sea of self righteousness. When my mouth opened, I worked hard to make sure my voice didn't crack.
"Yes, actually, I do. She's a breathtakingly beautiful daughter of God, created with a promise and the only one that God desires. She's the one that Christ went to hell for, the one that the Scriptures were written for, the one that heaven was created for."
He looked stunned, and his shock quickly gave way to shame. I felt no remorse. There are only a handful of people that attend my school that have even the desire to reach out to the people around them, much less the people they have classes with.
I started to walk away, but then turned back and added, "that's what you meant, right?"
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- Name: Zach Huizenga
- Country: United States
- State: Michigan
- Metro: Holland
- Birthday: 3/24/1987
- Gender: Male
- Member Since: 1/23/2005
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About Me
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I am under construction, a work in progress, a thesis to be rewritten again and again and yet again. I engage the lost and count porn stars, strippers, drug dealers, alcoholics and felons among my dearest compatriots. I have no religion, only a deeply felt passion to pursue God. I am not a Christian writer, only one more seeker trying desperately to chronicle the glimpses of God behind the veil he catches in the most blessed of moments. I hate no one, try to love everyone, and consider my walk with Christ the only full time job I'll ever have that truly matters. And I find myself fervently adopting the lines of Mozart's Requiem where he prays "remember, merciful Jesu, that I am the cause of your journey."
